JOHN 7:24 Judge not according to the appearance, but judge righteous judgment.
A definition of understanding is sympathy. A def of sympathy is compassion. A def of compassion is mercy.
We cannot come from a place of understanding unless we are able to come from a place of Mercy. We cannot come from a place of Mercy till we love others as we love ourselves.
When King Solomon asked for an understanding heart to govern the people, God called it Wisdom.
1 KINGS 3:9-3:12
Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?And the speech pleased the Lord, that Solomon had asked this thing.And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment;Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.
In John 7 (below), When Jesus healed a man on the Sabbath ( a day to rest from works), the teachers of the law were furious as usual that He was not following the law and rather had mercy on the man and healed him regardless of the day. Jesus is our Sabbath, He is our rest from our works. We rest from our own works and turn everything over to Jesus when we believe that He died on the Cross for our Sins and His Spirit comes to live in us. He knows that we are unable to follow the Law and that is why Jesus died on the Cross for us. He came to make another way. We are made whole when we enter His rest and in that way, we rest from our works. It does not mean that we no longer step out and do things that are Christ-like, it just means that it no longer feels like work because we do it out of love rather than obligation. We need to let go of judgement based off a heart bent on the law and judge according to the heart of mercy that Christ has given to us.
JOHN 7:14-24
Now about the midst of the feast Jesus went up into the temple, and taught.And the Jews marvelled, saying, How knoweth this man letters, having never learned?Jesus answered them, and said, My doctrine is not mine, but his that sent me.If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?The people answered and said, Thou hast a devil: who goeth about to kill thee?Jesus answered and said unto them, I have done one work, and ye all marvel.Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?Judge not according to the appearance, but judge righteous judgment.
MAT 22:36-40
Master, which is the great commandment in the law?Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind."This is the great and foremost commandment.And the second is like unto it, Thou shalt love thy neighbour as thyself.On these two commandments hang all the law and the prophets.
John 6:29King James Version (KJV)
29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
Matthew 9:13King James Version (KJV)
13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
un·der·stand·ing
ˌəndərˈstandiNG/
noun
- 1.the ability to understand something; comprehension."foreign visitors with little understanding of English"
synonyms: comprehension, apprehension, grasp, mastery, appreciation,assimilation, absorption; More
adjective
- 1.sympathetically aware of other people's feelings; tolerant and forgiving."people expect their doctor to be understanding"
synonyms: compassionate, sympathetic, sensitive, considerate, tender, kind,thoughtful, tolerant, patient, forbearing, lenient, merciful, forgiving,humane; More
- 2.
archaichaving insight or good judgment.
Hebrews 3 King James Version (KJV)
3 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
2 Who was faithful to him that appointed him, as also Moses was faithful in all his house.
3 For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
4 For every house is builded by some man; but he that built all things is God.
5 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
7 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
9 When your fathers tempted me, proved me, and saw my works forty years.
10 Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.
11 So I sware in my wrath, They shall not enter into my rest.)
12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
15 While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.
16 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?
18 And to whom sware he that they should not enter into his rest, but to them that believed not?
19 So we see that they could not enter in because of unbelief.
HEB 4:3-
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.And in this place again, If they shall enter into my rest.Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.For if Joshua had given them rest, then would he not afterward have spoken of another day.There remaineth therefore a rest to the people of God.For he that is entered into his rest, he also hath ceased from his own works, as God did from his.Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.Neither is there any creature that is not manifest in his sight: but all things arenaked and opened unto the eyes of him with whom we have to do.Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.For every high priest taken from among men is ordained for men in thingspertaining to God, that he may offer both gifts and sacrifices for sins:Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.And by reason hereof he ought, as for the people, so also for himself, to offer for sins.And no man taketh this honour unto himself, but he that is called of God, aswas Aaron.So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;Though he were a Son, yet learned he obedience by the things which he suffered;And being made perfect, he became the author of eternal salvation unto all them that obey him;Called of God an high priest after the order of MelchisedecOf whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.For every one that useth milk is unskilful in the word of righteousness: for he is a babe.But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and eviTherefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.And this will we do, if God permit.For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,And have tasted the good word of God, and the powers of the world to come,If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
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